The wood so softly singing
In a language strange to hear
And the song it sings will find you
As the twilight draws you near

20120319

Wood Thoughts


At the entrance to the dark wood, the archetypal place for being lost, led astray willingly for, after all, who would set foot on the dim path that leads down into the hollow where the dank mud by the stream, shaded for all the months of summer, scents the damp air with a spice of decay, if it were not for some desire for what might be found there?

Willingly, I say, bewildered. In a place of fear and longing hardly daring to know where the path leads .....

..... but knowing deep down - with a desire that overcomes dread - where it may end

20120228

The Huldra


Huldra by John Bauer (1882-1918)


The Huldra inhabits the lands of the North. She has the appearance of an alluring young woman but from behind sometimes a tail can be seen, or she has a hollow back of what looks like tree bark. In some stories she is friendly if approached properly and might offer advice such as where the best fishing is. In others she is dangerous, often leading young men attracted to her to horrible deaths. Elsewhere in the world similar stories are told of mermaids or beings such as Lamia. They seem to represent a deep-seated fear of the wild, of sexuality, and of otherness. At the same time there is an element of relationship here too with something we have lost but which we can still reach out to, even though it seems perilous to do so.

There is also a moral element creeping in, dictating what we should, and should not, desire. It is not so much in the darkness but in the twilight, or in the case of the Huldra, the eerie light of perpetual summer for a few months north of the Arctic Circle, in which such creatures have their being. They are part of the world that is invisible to us most of the time. But a world we can see, hear and perhaps even touch if we choose to discover the vision that will enable us to do so.

20120129

ORFEO

The Thracian story of Orpheus and Eurydice was known in medieval Britain via the version in Ovid’s Metamorphoses. But there were a number of native tales, ranging from written lays such as Sir Orfeo (13th century), folk tales, and ballads including one in dialect from the Shetland Isles. What follows is my own distillation of these native sources.

Orfeo was a harper of renown. One day while he was practising his harp, his wife Heurodis went into the orchard with her two young children to enjoy the fine weather and view the flowers of May. As the children played she lay down under a tree and soon fell into a slumber. Suddenly the children heard her screaming and tearing at her clothes. They couldn’t get her to pay them any attention and so ran for help. Orfeo came only to see her fade before his eyes and disappear. Pointing to the tree the children said she had lain under, Orfeo realised it was an ympe tree, grafted with another strain, liable to enchantment by the faërie folk. In those days harping was one of the magic arts so he played a tune of discovery and awaited the expected response. In answer a voice sang softly through the trees:

The King of Faery with his dart
Has pierced your lady through the heart

She had been spirited away to the Otherworld. Orfeo was stricken with grief. He left his children with their grandparents and went off to become a wandering minstrel, seeking in every place where there might be a way into the faërie realm. He lived like this for ten years, sometimes gaining accommodation where he was engaged to play, at other times sleeping in the woods and wild places. His beard grew long and his body lean. His only solace was his harp.
One day while sitting on a mossy stump, about to pluck the strings of his harp, he caught a glimpse of something out of the corner of his eye. He watched carefully and listened through his harp strings until a sight he had sought for ten years came into focus. He knew that if he moved or looked too directly he would see nothing. So he sat stone-still and watched with a sideways look through the harp strings as the faërie company moved through the trees.
Then he saw something that nearly spoiled his resolve to watch in this careful way. Heurodis was among them! She glided softly with the others as if no feet touched the ground, and yet they trod the ground as any man or woman would. As they passed he looked at Heurodis wistfully and she returned his look with the barest flicker of recognition. But it was enough. When they had passed he followed and saw them disappear into the roots of a great oak tree.
He approached the tree but could find no way in. So he played a spell of opening and saw, clearly before him, a way leading off at an angle that had to be viewed with the same sideways look - as if not looking at all - that he had used to watch the faërie company. Doing this, and touching the harp strings all the way, he followed the dim passage, fearing that if he lost the view of the passage he would be buried underground. Eventually he came through to a forested plain with a castle standing upon a hill in the near distance.
So he went there and knocked at the gate. The porter came and asked what he wanted. So he played him a tune of welcoming. He was taken to a hall in which there were many ympe trees, each with a woman slumbering beneath them. Under one such tree he saw Heurodis. But he made no sign and she appeared as if she were not present in her slumbering body. He was brought before the King who said
‘Who art thou? I never sent for thee’.
Orfeo replied
‘I am a poor minstrel’
and he began to play. The tune he played came from dexterous fingers, but also from his heart and his soul and his craft as he filled the hall with enchantment. Everyone fell silent and listened to the music he played. Notes fell from the strings like flakes of gold and shimmered around the hall like the light of the Moon on the quivering surface of a lake.
When he had finished there was silence for a good while as the notes echoed in the inner ears of the listeners. Then the King said
‘Such music must be rewarded, ask and you shall have your wish’.
‘That lady there under the ympe tree’, said Orfeo, pointing at Heurodis.
‘Nay’ said the King, ‘She is a fine lady and you are rough and unworthy. It would be loathsome to see you together’.
‘It would be loathsome for you to break your word’, said Orfeo.
‘Take her then’, said the King.
So he brought her back to her home and her children and they began a new life together and put that sadness into the past and left it behind them and never looked back or remembered it.


-*-
There is no hint in the British versions of the tragic Greek ending in which Orpheus is told he must not look back as Eurydice follows him from Hades. He cannot resist making sure she is behind him, and looks, only to lose her forever as she slips back into the darkness. I have, nevertheless, hinted at this indirectly.

20120121

The Enchanted Stick



Here is a Maori tale from New Zealand:


In a certain part of the forest there are beings that have always inhabited it and remain there still, though they are rarely seen. Those that live in the forest and who are familiar with its secrets can sometimes hear them singing at night. There is a special fruit that they eat and if humans go to gather some of that fruit invocations must be made and permission granted to collect it. 
 If a stranger comes into this part of the forest from another area and does not acknowledge them they are displeased. Once a hunter followed a wild pig into the part of the forest where they live and tracked the pig to an open glade where he killed it. But when he tried to leave the forest he could not find his way and then found himself back in the glade where he had killed the pig. He tried again, but was soon lost until, at nightfall,there he was again in the same glade. So he had to spend a frightening night in the forest and although he slept for a little his dreams were troubled. 
As dawn broke he saw a shapely stick on the ground and reached out to pick it up. As he grasped it, it moved and began pulling him along through the trees so that he had to leave the pig behind. 'An offering to the spirits of this place', he found himself thinking. Eventually he came to a track he knew in another part of the forest. The stick disappeared. When he began to make his way home he heard a wavering and plaintive voice calling after him, saying 
 'Go, and do not come again'. 

(Collected in the Nineteenth Century)

20120116

Unseen Presences



I readily believe that there are more invisible than visible elements in the universe of things. But who will explain the families to which these elements belong, their grades and the relationships between them and their individual features and qualities? What do they do? What are the places they inhabit?
from the Latin of Thomas Burnet’s Archaeologiae philosophicae (1692)

20120109

Otherworld Journey


Sitting by this pond, I looked at the trees reflected on the surface and also at the green of the pondweed. Where would looking at these things - in the enclosing atmosphere of this forest - take me? 


 I saw a mossy turf before me and walked across it as if floating on air. A path wound down through trees to the bank of a river. The water in the river seemed to be flying rather than flowing and rushing onwards between two great rocks. I cast away my fear and flew on the water stream through the gap and out onto a wide plain which both had trees on it and yet was wide and open at the same time. Mountains in the distance soon came close. Everything, however far, could as soon become close. Everything close-by may take days to journey to. Or not. 


 What did I want from this place? It was important to know to avoid being lost here forever. But the will could not be imposed here so much as merged with the will of the place itself to gain desired effects which must be in accordance with the will of the place. It was a technique that had to be learned. Navigating here requires a strong will, but not the desire to dominate. 


 It is important to know, too, when to ask for help and how to ask for it. Who is this on the road before me? I don’t know. I look beyond and the figure fades. And another? She is familiar, though I cannot place her, and she comes bearing a token I recognise. I take her hand and we walk together through starlight. She brings me to my destination and hands me the token, which is our secret. 


 Then she is gone and I am alone again before a mossy bower bejewelled with dew in the starlight. This is where I will sleep tonight and awake with the dawn and the knowledge I seek. There will be dreams that are not always pleasant. Things to confront that will challenge my fear. But I have the token. 


 The next morning I walk out of the bower into the dawn carrying my token and a way opens before me. The bare trees reflected in the water shimmer as if in a light breeze, yet there is no breeze. The mossy sward gives way to pondweed on still water. It may have been no more than a blink of an eye ago that I last saw the pond. Or it might have been an eternity.

20111230

The Cunning Man's Wife


So when the Cunning man wanted a wife, what did he do? White Mary had faded from public view and it was the Cunning Man that people came to consult so he was now well known. Few were the women who would come to live in his cottage in the Haunted Wood. But there was one with a bit of independence of mind who had caught his eye, and he thought he had caught hers. So he went to her , and he wooed her, and in due time she came home with him as his wife. 


 But that was just the start if it. As they passed Mary’s cottage he pointed out the nosegay of herbs Mary had left for her. But they were green and grey for the most part and she paid little heed of them. That was her first mistake. When they entered the cottage the spaniel, who could be either there or not there, as was needed, was not there, as she had no need or heed of her. That was her second mistake. 


 ‘Oh well’, thought her husband, ‘She’ll learn’. A few days later, when she had settled in, he had to go out for the day and would not be back until late that night. Before he went he warned her not to move or change anything around the cottage. Later that morning she went out to the well for water. Just beyond the well an ash tree’s branches hung down and were bedecked with seven bright ribbons. She took two for her hair. The well itself was difficult to get to because of the stones arranged around it. So she moved them. 


 During the afternoon she started to get a feeling that she was being watched, but she ignored it. Then as evening drew a shade across the forest, she began to hear noises. She looked out through the front door and realised that the ash tree was right up against the house. How had that happened? Then she saw that one of the branches was moving towards her. She screamed and retreated into the cottage. Where could she get help? This was her only thought. And at that thought the spaniel suddenly appeared beside her. The end of a branch pushed open a window and the spaniel jumped snarling up and through the window. There was a terrible commotion outside for a while, then it subsided. She went to the window for a look and saw that the tree was gone but the spaniel was now at the well where the green head of Nicky Nye had appeared. Fear gripped her and she shrank back. 


 But then she heard a soft voice singing and she peeped out again through the window. A woman with a face like moonlight was walking around the well and putting the stones back in their places as she sang. By the time the Cunning Man returned all was quiet. Nicky had gone back into the well and the spaniel was sitting at his wife’s side having her ears scratched. The next morning he went out to survey the damage. The well was as it had been and Mary must have come back at first light as fresh herbs had been strewn all around. But the ash tree was gone save for a gnawn branch on the ground. He took the branch away later and came back with a sapling ash to put in the place of the one that had gone. Then Mary came with new ribbons and another nosegay which his wife took with thanks and hung over the window in their bedroom. 


 For the most part she got over that night and now the spaniel was at her side most of the time. But the thing she didn't get over was her fear of Nicky Nye and because he knew her fear he had power over her. He never again appeared at the well but she could feel his presence when she went down to the river so she always kept away from the water. 


 A few years passed and a young child was growing up in the cottage. One day he toddled down to the river as they walking towards the bridge. He looked into the water and saw Nicky looking back. Then a green arm emerged and began to encircle him and the green teeth of Nicky Nye protruded from his open mouth. The mother’s fear was tested but she found new strength and running towards the child she pulled him back, hissing at the creature. The spaniel was there too and Nicky retreated with the spaniel in pursuit. He kept away after that, but whether it was because of the spaniel or the fact that the wife had won over her fear, or that she was by now part of the magical configuration of the place, is hard to say. But so it was.